From the Archives: Va. Foundation for Humanities increases private funding, helps mark Civil War

Va. Foundation for Humanities increases private funding, helps mark Civil War
March 19, 2011 12:21 AM MST

Sponsored by the Charlottesville-based Virginia Foundation for the Humanities (VFH), the annual Virginia Festival of the Book brings about 25,000 visitors to the city to hear and engage with authors, publishers, book reviewers, and bibliophiles.

The 2010 festival hosted 160 events featuring 307 authors, drawing visitors from 35 states and at least six foreign countries.

It should come as no surprise, then, that VFH president Robert Vaughan says, “We’re certainly going to continue this annual book festival, there’s no question about that.”

Vaughan spoke to the Charlottesville Libertarian Examiner at the University of Virginia on March 16, after a presentation on civility in public life by former Iowa congressman Jim Leach, who now serves as chairman of the National Endowment for the Humanities.

Private giving
Asked about what VFH is doing to encourage private philanthropic giving to promote the humanities in Virginia, Vaughan explained that the foundation has “a very active private giving program. Our private giving has increased over the past five years significantly.”

Even before five years ago, he said, private giving “was getting better and better,” but added that in the past half-decade, “we flipped, actually, from being about 60 to 65 percent either federal or state funding to being about 60-plus percent private funding.”

While the VFH does not have any programs to assist private donors looking for potential recipients, Vaughan did say that “we have increased our earned income, which I think is something that both private donors as well as public donors appreciate.”


Women and minorities
Over the next year, Vaughan said, the VFH will continue its traditional programming activities but it is also branching out.

“We’ve always had a long and strong interest in minority communities and minority cultures,” he explained. “We began focusing on women early on,” as well as on “the black community in Virginia, because it’s large and significant and historic.”

VFH, he added, has recently begun to include Virginia’s Native Americans in its programs.

Vaughan also pointed to a couple of events at the book festival that feature speakers from the Muslim world and the Middle East, and explained that these are related to a fellowship program that started about 18 months ago that also includes “Asian immigration and Latino immigration into the Commonwealth of Virginia and the influence and effects that that’s having on the culture, the community, the sense of place that we have.”

Marking the Civil War sesquicentennial
VFH is also involved in efforts to commemorate the 150th anniversary of the American Civil War, which began in April 1861.

“We have been involved with the Virginia Sesquicentennial [of the American Civil War] Commission,” he said, helping “in a minor way” with the seven conferences the commission is putting on. “There have been two so far. The next one will be on May 21st at Virginia Tech, focusing on military" issues.

A larger project that he described is “building an encyclopedia of Virginia, an entirely on-line, digital publication,” which has been in process for about four years.

“It takes a long time because it is gigantic, as you might imagine,” Vaughan explained. “It can include virtually everything – virtually in both ways” that word is used.

The connection to the Civil War commemoration is that for the past year and a half or so, the encyclopedia “decided to focus on the Civil War because of the timing.”

This digital publication, Vaughan noted, also provides “the content for the Sesquicentennial Commission’s web site on the Civil War,” serving as “the educational component of it.”

The encyclopedia’s virtual pages, he concluded, are “quite a glorious record of the good, the bad, the indifferent, about the Civil War and the way that Virginia was involved.”

The VFH-sponsored Virginia Festival of the Book continues through Sunday, March 20, in and around Charlottesville.

Publisher's note: This article was originally published on Examiner.com on March 19, 2011. The Examiner.com publishing platform was discontinued July 1, 2016, and its web site went dark on or about July 10, 2016.  I am republishing this piece in an effort to preserve it and all my other contributions to Examiner.com since April 6, 2010. It is reposted here without most of the internal links that were in the original.

From the Archives: Va. Foundation for Humanities increases private funding, helps mark Civil War

Publisher's note: This article was originally published on Examiner.com on March 19, 2011. The Examiner.com publishing platform was discontinued July 1, 2016, and its web site went dark on or about July 10, 2016.  I am republishing this piece in an effort to preserve it and all my other contributions to Examiner.com since April 6, 2010. It is reposted here without most of the internal links that were in the original.

Va. Foundation for Humanities increases private funding, helps mark Civil War
March 19, 2011 12:21 AM MST

Sponsored by the Charlottesville-based Virginia Foundation for the Humanities (VFH), the annual Virginia Festival of the Book brings about 25,000 visitors to the city to hear and engage with authors, publishers, book reviewers, and bibliophiles.

The 2010 festival hosted 160 events featuring 307 authors, drawing visitors from 35 states and at least six foreign countries.

It should come as no surprise, then, that VFH president Robert Vaughan says, “We’re certainly going to continue this annual book festival, there’s no question about that.”

Vaughan spoke to the Charlottesville Libertarian Examiner at the University of Virginia on March 16, after a presentation on civility in public life by former Iowa congressman Jim Leach, who now serves as chairman of the National Endowment for the Humanities.

Private giving

Asked about what VFH is doing to encourage private philanthropic giving to promote the humanities in Virginia, Vaughan explained that the foundation has “a very active private giving program. Our private giving has increased over the past five years significantly.”

Even before five years ago, he said, private giving “was getting better and better,” but added that in the past half-decade, “we flipped, actually, from being about 60 to 65 percent either federal or state funding to being about 60-plus percent private funding.”

While the VFH does not have any programs to assist private donors looking for potential recipients, Vaughan did say that “we have increased our earned income, which I think is something that both private donors as well as public donors appreciate.”


Women and minorities

Over the next year, Vaughan said, the VFH will continue its traditional programming activities but it is also branching out.

“We’ve always had a long and strong interest in minority communities and minority cultures,” he explained. “We began focusing on women early on,” as well as on “the black community in Virginia, because it’s large and significant and historic.”

VFH , he added, has recently begun to include Virginia’s Native Americans in its programs.

Vaughan also pointed to a couple of events at the book festival that feature speakers from the Muslim world and the Middle East, and explained that these are related to a fellowship program that started about 18 months ago that also includes “Asian immigration and Latino immigration into the Commonwealth of Virginia and the influence and effects that that’s having on the culture, the community, the sense of place that we have.”

Marking the Civil War sesquicentennial

VFH is also involved in efforts to commemorate the 150th anniversary of the American Civil War, which began in April 1861.

“We have been involved with the Virginia Sesquicentennial [of the American Civil War] Commission,” he said, helping “in a minor way” with the seven conferences the commission is putting on. “There have been two so far. The next one will be on May 21st at Virginia Tech, focusing on military" issues.

A larger project that he described is “building an encyclopedia of Virginia, an entirely on-line, digital publication,” which has been in process for about four years.

“It takes a long time because it is gigantic, as you might imagine,” Vaughan explained. “It can include virtually everything – virtually in both ways” that word is used.

The connection to the Civil War commemoration is that for the past year and a half or so, the encyclopedia “decided to focus on the Civil War because of the timing.”

This digital publication, Vaughan noted, also provides “the content for the Sesquicentennial Commission’s web site on the Civil War,” serving as “the educational component of it.”

The encyclopedia’s virtual pages, he concluded, are “quite a glorious record of the good, the bad, the indifferent, about the Civil War and the way that Virginia was involved.”

The VFH-sponsored Virginia Festival of the Book continues through Sunday, March 20, in and around Charlottesville.


Suggested Links

NEH chairman Jim Leach talks about ‘civility’ in Charlottesville
Monticello president Leslie Greene Bowman reflects on Thomas Jefferson and Independence Day
Virginia Secretary of Education Gerard Robinson discusses education reform agenda
What is the DREAM Act, and why is it important? A conversation with Claire Gastañaga
PVCC president Frank Friedman welcomes Senator Jim Webb to his campus

Guest Post: How the American Civil War cemented modern Christmas traditions

by David Anderson, Swansea University

Shortly before Christmas Day 1864, Abraham Lincoln received an extraordinary Christmas present – Savannah, Georgia. Union General William Sherman presented the captured city to the president via telegram, noting his gift included guns, ammunition, and several thousand bales of cotton.

Thomas Nast, couple separated by Civil War, 1863

An unusual gift, but the tale hints at how traditions bend during wartime. By the time the war broke out, the majority of Christmas traditions that we would recognise – and indeed celebrate today – were in place in America. Many of these built upon traditions from Europe. But the way these were upheld during the war went a long way towards cementing aspects of the American Christmas that has since been commercialised and exported around the globe.

Victorian-era Americans popularised Christmas trees, decorations, Christmas cards, gift giving, carol singing, and even Santa Claus. In doing so, they inaugurated holiday commercialism, transforming the American Christmas from the sacred to the secular and a celebration couched around the virtues of family life, particularly the joy of children.

Christmas tends to assume a strong sense of its own significance in times of protracted conflict. On the Civil War home front, wives, mothers and sisters greeted Christmas during the war with ominous foreboding, worrying about absent husbands, fathers and sons. Diarist Mary Boykin Chesnut offered her thoughts in verse:

Darkest of all Decembers

Ever my life has known

Sitting here by the embers

Stunned – helpless – alone.

Many women, both north and south, spent their Christmases making clothes for soldiers, tending to the sick and wounded in hospitals, or preparing holiday food boxes – a gift from home that soldiers keenly anticipated.

But children felt the temper of the times more than most. Toys and decorations for many southern children were usually homemade because of the scarcity of materials and crippling wartime prices. Common gifts included various fruits and assortments of nuts, candy, popcorn and cakes. Other children were not so lucky. Confederate General Howell Cobb’s children were informed that the Yankees had shot Santa Claus.

On the front line

Usually in camp for the winter months, soldiers’ minds inevitably turned toward thoughts of home and hearth at yuletide. Men in both armies tried to replicate the family Christmas in their encampments. One Union solider stated: “In order to make it look much like Christmas as possible, a small tree was stuck up in front of our tent, decked with hard tack and pork, in lieu of cakes and oranges, etc.”

Santa Claus in 1862

Cartoonists’ Winslow Homer and Thomas Nast’s morale-boosting sketches for Harper’s Weekly presented Union soldiers excitedly opening Christmas boxes and gifts. Nast’s famous sketch for the Christmas 1862 edition depicted a patriotic Santa, dressed in a star-spangled banner, distributing seasonal good cheer to Union soldiers from his sleigh. The image of this portly, joyful, white-bearded man carrying a bag full of gifts has since been maintained and become a central part of the international Christmas.

And there were indeed seasonal entertainments to occupy even the most forlorn of souls: parties, games, singing and dancing. Interestingly, there are some examples of seasonal fraternisation between Union and Confederate soldiers – swapping newspapers and coffee, even snowball fights – that bring to mind the famous game of football between British and German soldiers during World War I.

Soldiers huddled around campfires and reminisced of loved ones and festive repasts. But separated from their homes and families, homesickness took hold. William Downer, an imprisoned Confederate cavalryman, cut a dejected figure. “This is Christmas Eve and oh how lonely I feel,” he confessed to his diary in 1864. “The thought of home and my dear wife and children being so far away … confined in prison makes me feel as if I had not a friend on earth.”

Christmas in slavery

For some enslaved African Americans, Christmas meant extra leisure time from daily routines, gifts, additional food rations, as well as relaxed restrictions on movement between plantations and farms. Convinced of their own benevolent rule, masters often permitted their enslaved peoples to attend dances, minstrel shows and tea parties – and to participate in other forms of entertainment such as boxing and wrestling competitions. “Christmas was the greatest holiday time that the slaves had,” remarked Allen Parker in his post-war reminiscence, a chronicle of his early years in servitude along the eastern coast of North Carolina through to his escape to a Union gunboat in 1862.

Of course, the day-to-day realities of antebellum slave life were scarcely as generous or bountiful as nostalgic memoirs, written many years after the events they describe, might suggest. Although Solomon Northup, a free black from New York who was kidnapped into slavery, wrote of Christmas in Twelve Years a Slave as a “time of feasting, and frolicking, and fiddling,” he also recognised that the Christmas holidays amounted to “the only days” when the enslaved were “allowed a little restricted liberty, and heartily indeed do they enjoy it”.

Some slaves insisted that the Christmas season differed little from other plantation holidays while others were threatened that Christmas would not come at all if they misbehaved. Perhaps the most heartrending exposé of a plantation Christmas during the late days of slavery came from Harriet A Jacobs. In her autobiography, Incidents in the Life of a Slave Girl (1861), Jacobs described a Christmas she spent concealed in the crawl space of her grandmother’s house after absconding from her master and his sexual advances.

Careful scrutiny of American Civil War-era letters, diaries, and reminiscences, from civilians and soldiers alike, reveal the hopes and fears of those who lived through this tumultuous period in the nation’s history. The Christmas season served as an occasion to remind mid-19th century Americans of the importance of home and its associations, of invented traditions. Therein evolved the modern Christmas.



David Anderson, Senior Lecturer in American History, Swansea University

This article was originally published on The Conversation. Read the original article.