#StarWarsDay Guest Post: What's So Bad about the Galactic Empire?

by Sean Malone

Everyone familiar with Star Wars knows that the Empire is bad, and the Rebellion is good.

But, why?

Seriously. What makes life under Emperor Palpatine so unbearable, and what would make life under the New Republic so much better, for the ordinary citizens of the galaxy? The movies offer surprisingly little information as to what's actually wrong with Imperial rule.

Now, I'm not talking about blowing up planets or Anakin murdering Jedi children. I'm talking about the daily lives of ordinary citizens. People who don't have any connection to the Sith or the Jedi or the battle for the Senate or any of that stuff.

Sure, behind closed doors, Emperor Palpatine is secretly a Sith Lord who can shoot light bolts from his hands. That definitely seems evil, but, according to the movies, nobody but a few Jedi even knows about it. He doesn't walk down the street electrocuting random peasants.

For the most part, his brutality seems to be limited to confrontations with the Rebel Alliance.

And yeah, Darth Vader is one of the most intimidating villains of all time, and he's obviously a menace to Rebellion soldiers and the Jedi, but imagine you're just some ordinary moisture farmer going about his business on Tatooine. Unless your name is Owen Lars, Darth Vader almost certainly doesn't care about you. He's mainly interested in finding Luke Skywalker. So the question is, what would it mean to live in a Galaxy "ruled" by the Empire, and why is it the ultimate depiction of Tyranny in popular culture?

The more I've thought about this, the more I have struggled to come up with an answer based on anything actually depicted in the films themselves.

Part of the problem is that in most Star Wars movies, the characters are all fighting in a single political struggle. And apart from Padme's interminable dialogue about Senatorial procedure in the Prequels, there's almost no discussion of governing philosophy in the entire series.

Ask yourself: What does the Rebel Alliance stand for besides the destruction of the Empire, and what does the Empire stand for apart from maintaining power?

In A New Hope, Grand Moff Tarkin at least offers some insight into the Empires operation, when he explains that regional governors have “complete control” over their territories.

But, what does that actually mean? What policies does the Emperor want to be enforced across the Galaxy? What is it that he's actually imposing on his citizens that requires multiple planet-destroying superweapons to enforce?

I mean, I get that Palpatine wanted power, but, what does he actually do with it?

Once he acquired political control over the Galaxy, did he ban gay marriage? Droid marriage? Gay droid marriage? Did he ban books and restrict speech? Does Star Wars even have books? Did he nationalize (or “Galactize”) major industries?

For something that's so important to the story, Star Wars doesn't really even try to answer these questions.

When Liberty Dies

But here's what we do know.

First, there's a lot of smuggling in the Star Wars universe. And that probably means that there are a lot of laws and regulations making various goods and services costly or illegal. Prohibiting or restricting trade creates Black Markets, it can also impoverish many people and make their lives much harder when they can't access the things that they want and need.

Even though it's the invisible fabric of everyone's daily life, commerce doesn't really seem to exist in the Star Wars universe at all, but one way the Empire could be ruining people's lives is by controlling what gets bought, sold, or traded; dictating prices; or by taxing everything so much that even basic necessities become impossible to afford.

Another thing we know is that the Imperial military uses its power against citizens of the Empire, and not just in terms of collateral damage.

In Star Wars: Rebels, Storm Troopers and other Imperial agents are often seen conscripting innocent people into their armies and seizing their property without compensation. More recently, in Rogue One, we see a Star Destroyer hovering over a Kybur Crystal mine, and the Empire appears to force people to work in the mines in order to acquire key components of the Death Star.

We might assume that the Imperial military gets many or most of its supplies and resources through similar means – stealing from people around the galaxy, taking their property by force. But that assumes some kind of property rights, and that's never fully established in that world.

And there's one more terrible thing we know about the Empire from Star Wars: The Force Awakens.

Reformed Storm Trooper Finn (FN-2187) explains to Rey that he was actually taken from his family as a child, conscripted into the Imperial Army, and trained to be a soldier. That's a form of slavery that many real-world governments have used throughout history. Sadly even the United States government still has the power to draft its citizens into war, though that hasn't happened for decades.

Unfortunately, Star Wars never actually wrestles with these issues in any meaningful way.

It seems to assume that the major difference between a "good" world and a "bad" world is the presence of Democracy, but that's hardly a guarantee. Many Democratic leaders have created misery for their citizens and even used Democracy to amass power and become dictators themselves – just like Emperor Palpatine did.

I think the idea that a Senator becoming Chancellor becoming the Emperor works so well in the film because it's so true to what we actually see in real life. And when Padme says “This is how liberty dies, with thunderous applause,” she gets to the real issue here.

Liberty.

The only answer to this question that actually makes sense is that the Empire is an awful place to live because its people lack individual freedom.

Citizens of the Empire aren't secure in their possessions and property. They can't go where they want without being stopped by Imperial forces. They can be imprisoned or forced into an army without a trial or the opportunity to say no, and restrictions on trade and commerce make them poor and condemn them to getting what they need from dangerous black markets, smugglers, and gangsters.

If the Rebellion stands against that, then they are true heroes.

Sean Malone is the Director of Media at FEE. His films have been featured in the mainstream media and throughout the free-market educational community.

This article was originally published on FEE.org. Read the original article.

Guest Post: The Racist Roots of Marijuana Prohibition

by David McDonald

The history of marijuana (or cannabis/THC) stems back over 10,000 years and is widely recognized as one of the most useful plants on the planet. Yet it was made illegal in the United States in the early 20th century due to political and economic factors.

History of The Drug
Let’s get one thing clear: marijuana was not made illegal because it caused “insanity, criminality, and death” as was claimed by Harry J. Anslinger. It was made illegal in an attempt to control Mexican immigration into the United States and to help boost the profits of large pharmaceutical companies.

Humans have been using the plant for almost 10,000 years to make necessary items such as clothing and pottery. But the first direct reference to a cannabis product as a “psychoactive agent” dates back to 2737 BC in the writings of the Chinese emperor Shen Nung.

The focus was on its healing powers, primarily how it healed diseases such as malaria and even "absent-mindlessness." The plant was used recreationally by Indians and Muslims as well.

Marijuana in America
The drug was introduced into America by the Spanish in 1545, where it became a major commercial force and was grown alongside tobacco. Farmers mostly grew hemp instead of cannabis (a form of the plant that is very low in THC), and by 1890 it had replaced cotton as the major cash crop in southern states.

Hemp continued to flourish in the States until the 1910s when Mexicans began popularizing the recreational use of cannabis.

At the time, cannabis was not primarily used for its psychoactive effects. However, and quite frankly, many "white" Americans did not like the fact that Mexicans were smoking the plant, and they soon demonized the drug.

Around 1910, the Mexican Revolution was starting to boil over, and many Mexicans immigrated to the U.S. to escape the conflict. This Mexican population had its own uses for cannabis, and they referred to it as "marihuana." Not only did they use it for medicinal purposes, but they smoked it recreationally – a new concept for white Americans. U.S. politicians quickly jumped on the opportunity to label cannabis “marihuana” in order to give it a bad rep by making it sound more authentically Mexican at a time of extreme prejudice.

It worked. Southern states became worried about the dangers this drug would bring, and newspapers began calling Mexican cannabis use a “marijuana menace.”

During the 1920s, many anti-marijuana campaigns were conducted to raise awareness about the many harmful effects the drug caused. These campaigns included radical claims stating that marijuana turned users into killers and drug addicts. They were all obviously fake, made up in an attempt to get rid of Mexican immigrants.

"A widow and her four children have been driven insane by eating the Marihuana plant, according to doctors, who say that there is no hope of saving the children's lives and that the mother will be insane for the rest of her life," read a New York Times story from 1927. It was clear the newspapers and tabloids were building a campaign against the plant, and much of it has been said to be based on racist ideologies against Mexican immigrants.

The "war against marijuana" arguably began in 1930, where a new division in the Treasury Department was established — the Federal Bureau of Narcotics — and Harry J. Anslinger was named director. This, if anything, marked the beginning of the all-out war against marijuana.

Anslinger realized that opiates and cocaine would not be enough to build his new agency, so he turned towards marijuana and worked relentlessly to make it illegal on a federal level. Some anti-marijuana quotes from Anslinger’s agency read:

“There are 100,000 total marijuana smokers in the US, and most are Negroes, Hispanics, Filipinos, and entertainers. Their Satanic music, jazz, and swing, result from marijuana use. This marijuana causes white women to seek sexual relations with Negroes, entertainers, and any others.”

“…the primary reason to outlaw marijuana is its effect on the degenerate races.”

“Marijuana is an addictive drug which produces in its users insanity, criminality, and death.”

“Reefer makes darkies think they’re as good as white men.”

“Marihuana leads to pacifism and communist brainwashing”

“You smoke a joint and you’re likely to kill your brother.”

“Marijuana is the most violence-causing drug in the history of mankind.”

Yes, every single one of these claims is outrageous, but the strategy worked.

(Harry Anslinger got some additional help from William Randolph Hearst, owner of a huge chain of newspapers. Hearst had lots of reasons to help. First, he hated Mexicans. Second, he had invested heavily in the timber industry to support his newspaper chain and didn’t want to see the development of hemp paper in competition. Third, he had lost 800,000 acres of timberland to Pancho Villa and blamed Mexicans. Fourth, telling lurid lies about Mexicans [and the devil marijuana weed causing violence] sold newspapers, making him rich.)

The two were then supported by the Dupont chemical company and various pharmaceutical companies in the effort to outlaw cannabis. Pharmaceutical companies were on board with the idea because they could not standardize cannabis dosages, and people could grow it themselves. They knew how versatile the plant was in treating a wide range of medical conditions and that meant a potentially massive loss of profits.

So, these U.S. economic and political powerhouses teamed up to form a great little act called The Marijuana Tax Act of 1937.

This act testified to the many harmful effects of marijuana and was obviously opposed by many. But it was ultimately the committee chairman who got this act passed in congress. 

The chairman decided that

“high school boys and girls buy the destructive weed without knowledge of its capacity of harm, and conscienceless dealers sell it with impunity. This is a national problem, and it must have national attention. The fatal marihuana cigarette must be recognized as a deadly drug, and American children must be protected against it.”

And there you have it: 1937 marks the year where marijuana became illegal in the United States of America.

Epilogue 
A man by the name of Harry Anslinger became the director of the newly established department — the Federal Bureau of Narcotics.

Anslinger teamed up with William Randolph Hearst (a newspaper company owner) and some big-time pharmaceutical companies, and together they launched an anti-marijuana campaign to profit off of manufactured medicine and deport thousands of Mexicans.

Marijuana was not made illegal because of its negative health impacts. It was these men who manipulated the public into believing the herb was deadly, and their impacts are still felt even today.
The war against marijuana intensified in 1970, when the Controlled Substances Act was passed.

During this time, marijuana, heroin, and LSD were listed as "schedule 1" drugs (having the highest abuse potential and no accepted medical use). Obviously, this goes against thousands of years of human knowledge where it was widely known that cannabis was one of the most beneficial herbs on the face of the planet.

Congress has repeatedly decided to ignore history to the benefit of big pharmaceutical companies, which bring in billions of dollars annually from selling cheaply manufactured medicine.

The “zero tolerance” climate of the Reagan and Bush years resulted in the passage of stricter laws, mandatory minimum sentencing for possession of marijuana, and heightened vigilance against smuggling at the southern borders. The “war on drugs” brought with it a shift from reliance on imported supplies to domestic cultivation.

It wasn’t until 1996 when California legalized marijuana for medical use. Alaska, Oregon, and Washington eventually followed suit. However, it has taken well over a decade for marijuana to reach recreational legalization in these states. 

With all this being said, the future for marijuana is looking very bright. Marijuana advocates believe there is a chance for at least 11 more states to legalize recreational marijuana in the near future, which would be a huge leap forward in the grand scheme of things.

It has taken far too long to break the stigma attached to marijuana. Yes, like any drug, it can be abused. But to ignore its obvious health benefits in order to maintain large scale pharmaceutical operations and a monopoly on the health industry is ludicrous.

David McDonald is a 20-year-old student at the University Of Guelph.

This article was originally published on FEE.org. Read the original article.

Guest Post: How the Soviets Stole Christmas

by Michael de Sapio

When totalitarian regimes (particularly those of the Left) come to power, one of the first things they typically do is destroy hallowed cultural symbols, the better to remake society from the ground up. The Soviet campaign to replace the symbols of Christmas is an interesting cultural chapter in the history of what Ronald Reagan famously called the “Evil Empire.” It is discussed here.

All symbols deemed religious and/or "bourgeois" were eradicated and replaced with new, secular versions.

Following the Russian Revolution, the new atheist government began an anti-religious campaign. All symbols deemed religious and/or “bourgeois” were eradicated and replaced with new, secular versions. Thus Christmas (which in the Russian Orthodox calendar occurs on January 7) was abolished in favor of New Year's, and several traditional Christmas customs and characters received new identities. St. Nicholas/Santa Claus gave way to Ded Moroz or “Old Man Frost” (a popular figure originating in pagan times), and the new “nativity scene” featured him and his granddaughter the Snow Maiden in place of Joseph and Mary, sometimes with the “New Year Boy” added in place of Jesus. Christmas cards often featured Ded Moroz riding alongside a Soviet cosmonaut in a spacecraft emblazoned with a hammer and sickle.

Such images seem laughable now, but the impulse to destroy tradition is part and parcel of radical social movements throughout history. Think of the French Revolutionaries, who replaced the Christian calendar with a naturalist one, and even renamed the months and the days of the week so as to avoid any possible reference to Christianity.

And the Soviets weren't the only ones to have a problem with Christmas. The Puritans of seventeenth-century Boston were vehemently against it too. A “Publick Notice” from the period survives proclaiming the following:

The Observation of Christmas having been deemed a Sacrilege, the exchanging of Gifts and Greetings, Dressing in Fine Clothing, Feasting and similar Satanical Practices are hereby FORBIDDEN with the Offender liable to a fine of five shillings.

The one group hated Christmas because it was religious, and the other hated it because it was irreligious. History and human nature are full of paradoxes.

As for the Soviets, they eventually softened their stance. In 1935, the Communist Party official Pavel Postyshev wrote an editorial in Pravda mocking the extreme anti-Christmas faction. He declared that Christmas customs ought to be brought back for the enjoyment and benefit of children. (Needless to say, the goal vis à vis the children was always to make them obedient servants of the State.) After the fall of the Soviet Union in 1991, Christmas became popular again.

All of which goes to show that while you can fight against tradition, you can't utterly destroy it. It may go underground, it may lie dormant, but once restrictions are lifted it will spring forth to new life. And any regime which tries to replace the familiar world with a synthetic one is fundamentally at war with the human spirit.

This first appeared at Intellectual Takeout.

Michael de Sapio writes at Intellectual Takeout.

This work is licensed under a Creative Commons Attribution 4.0 International License. This article was originally published on FEE.org. Read the original article.