Guest Post: The Lesser Known History of Thanksgiving in America

For a time, peace and plenty resulted not in a grateful America but in a complacent one.

by James R. Harrigan

On October 3, 1789, George Washington signed the first Thanksgiving Proclamation of the newly constituted American Republic. He called upon the American people to enjoy “a day of Public Thanksgiving and Prayer, to be observed by acknowledging with grateful hearts the many and signal favors of Almighty God.”

The Early Days of Giving Thanks
It had been a long and difficult road to Independence, and America was still reeling from the failed Articles of Confederation and the fight to adopt the new Constitution. Washington had seen the struggle first-hand, and he knew, perhaps more than anyone, that America was nothing less than a series of miracles. And he saw to it that the nation gave thanks.

This was not the first celebration of Thanksgiving in America; the Pilgrims’ 1621 celebration with the Wampanoag in Plymouth holds that honor. Nor was this even Washington’s first Thanksgiving; he had proclaimed a Thanksgiving in December 1777 in the wake of the Continental Army’s victory over the British at Saratoga. This was, though, the first Thanksgiving of the American Republic. It was the first national Thanksgiving.

Washington went on to declare another observance in 1795, and his successor, John Adams, followed suit in 1798 and 1799. But as America’s position in the world was steadily established, and as the debate on the separation of church and state began to take shape, Thanksgiving was all but forgotten on the national stage.

A condition of peace and plenty resulted not in a grateful America but in a complacent one. The War of 1812, though, reminded Americans that their collective place in the world was more tenuous than they had realized. And at the close of the war in 1814 James Madison proclaimed “a day of public humiliation and fasting and of prayer to Almighty God for the safety and welfare” of the United States. Madison declared another Thanksgiving in 1815.

And then nearly half a century passed.

The Birth of Thanksgiving As We Know It
Once again things were calm, and once again national Thanksgiving observances fell by the wayside. The Founding Generation, America’s finest generation, had passed, and with them the possibility of a national gratefulness seemed to pass as well. Just as the War of 1812 had reminded the nation of its precariousness, though, the Civil War shattered the illusion of American harmony. Abraham Lincoln had warned the nation in 1858 that “A house divided against itself cannot stand,” and by 1863 the divided country was indeed in danger of falling.

Americans turned to Lincoln, and Lincoln turned to God. Even in the midst of the bloodiest war ever fought on American soil, Lincoln saw America’s blessings. “The year that is drawing toward its close,” he said, “has been filled with the blessings of fruitful fields and healthful skies. To these bounties, which are so constantly enjoyed that we are prone to forget the source from which they come, others have been added which are of so extraordinary a nature that they can not fail to penetrate and soften even the heart which is habitually insensible to the ever-watchful providence of Almighty God.”

At America’s lowest ebb, the nation’s most dedicated servant chose to give thanks rather than bemoan his own, and America’s collective, lot, and there were indeed reasons to be thankful. As Lincoln said,

Peace has been preserved with all nations, order has been maintained, the laws have been respected and obeyed, and harmony has prevailed everywhere, except in the theater of military conflict, while that theater has been greatly contracted by the advancing armies and navies of the Union.”

And this was the birth of Thanksgiving as we have come to know it. In the worst of times, in conditions so dire that the continued existence of the Republic was unsure, Lincoln taught us to look beyond ourselves…to be truly thankful for the blessings that we have received. And so it has been for 143 years.

As we celebrate Lincoln’s holiday on the last Thursday in November, take a moment to contemplate the series of miracles that brings and keeps us together. Take a cue from Washington and sense the magnitude of the achievement of the generation that built this country, oftentimes through little more than force of will. Take a cue from Lincoln and appreciate the blessings that we do enjoy rather than pining for things we don’t. Take a cue from the best America has produced and say a prayer of thanks.

Happy Thanksgiving!

Reprinted from Vision and Values.

James R. Harrigan is CEO of FreedomTrust.

This article was originally published on FEE.org. Read the original article.

Guest Post: How Communism Almost Ruined The First Thanksgiving

The Plymouth Pilgrims progressed from the false dream of communism to the sound realism of capitalism.

by Richard M. Ebeling

This time of the year, whether in good economic times or bad, Americans gather with their families and friends and enjoy a Thanksgiving meal together. It marks a remembrance of those early Pilgrim Fathers who crossed the uncharted ocean from Europe to make a new start in Plymouth, Massachusetts. What is less appreciated is that Thanksgiving is also a celebration of the birth of free enterprise in America.

The English Puritans, who left Great Britain and sailed across the Atlantic on the Mayflower in 1620, were not only escaping from religious persecution in their homeland. They also wanted to turn their back on what they viewed as the materialistic and greedy corruption of the Old World.

Plymouth Colony Planned as Collectivist Utopia
In the New World, they wanted to erect a New Jerusalem that would not only be religiously devout but be built on a new foundation of communal sharing and social altruism. Their goal was the communism of Plato’s Republic, in which all would work and share in common, knowing neither private property nor self-interested acquisitiveness.

What resulted is recorded in the diary of Governor William Bradford, the head of the colony. The colonists collectively cleared and worked the land, but they brought forth neither the bountiful harvest they hoped for, nor did it create a spirit of shared and cheerful brotherhood.

The less industrious members of the colony came late to their work in the fields and were slow and easy in their labors. Knowing that they and their families were to receive an equal share of whatever the group produced, they saw little reason to be more diligent in their efforts. The harder working among the colonists became resentful that their efforts would be redistributed to the more malingering members of the colony. Soon they, too, were coming late to work and were less energetic in the fields.

Collective Work Equaled Individual Resentment
As Governor Bradford of the Plymouth Colony explained in his old English (though with the spelling modernized):

For the young men that were able and fit for labor and service did repine that they should spend their time and strength to work for other men’s wives and children, without recompense. The strong, or men of parts, had no more division of food, clothes, etc. than he that was weak and not able to do a quarter the other could; this was thought injustice. The aged and graver men to be ranked and equalized in labor, and food, clothes, etc. with the meaner and younger sort, thought it some indignant and disrespect unto them. And for men’s wives to be commanded to do service for other men, as dressing their meat, washing their clothes, etc. they deemed it a kind of slavery, neither could husbands brook it.”

Because of the disincentives and resentments that spread among the population, crops were sparse and the rationed equal shares from the collective harvest were not enough to ward off starvation and death. Two years of communism in practice left alive only a fraction of the original number of the Plymouth colonists.

Private Property as Incentive to Industry
Realizing that another season like those that had just passed would mean the extinction of the entire community, the elders of the colony decided to try something radically different: the introduction of private property rights and the right of the individual families to keep the fruits of their own labor.

As Governor Bradford put it:

And so assigned to every family a parcel of land, according to the proportion of their number for that end . . . This had a very good success; for it made all hands very industrious, so as much more corn was planted then otherwise would have been by any means the Governor or any other could use, and saved him a great deal of trouble, and gave far better content. The women now went willingly into the field, and took their little-ones with them to set corn, which before would a ledge weakness, and inability; whom to have compelled would have been thought great tyranny and oppression.”

The Plymouth Colony experienced a great bounty of food. Private ownership meant that there was now a close link between work and reward. Industry became the order of the day as the men and women in each family went to the fields on their separate private farms. When the harvest time came, not only did many families produce enough for their own needs, but also they had surpluses that they could freely exchange with their neighbors for mutual benefit and improvement.

In Governor Bradford’s words:

By this time harvest was come, and instead of famine, now God gave them plenty, and the face of things was changed, to the rejoicing of the hearts of many, for which they blessed God. And the effect of their planting was well seen, for all had, one way or other, pretty well to bring the year about, and some of the abler sort and more industrious had to spare, and sell to others, so as any general want or famine hath not been amongst them since to this day.”

Rejecting Collectivism for Individualism
Hard experience taught the Plymouth colonists the fallacy and error in the ideas that since the time of the ancient Greeks had promised paradise through collectivism rather than individualism. As Governor Bradford expressed it:

The experience that was had in this common course and condition, tried sundry years, and that amongst the Godly and sober men, may well convince of the vanity and conceit of Plato’s and other ancients; -- that the taking away of property, and bringing into a common wealth, would make them happy and flourishing; as if they were wiser than God. For this community (so far as it was) was found to breed confusion and discontent, and retard much employment that would have been to their benefit and comfort.”

Was this realization that communism was incompatible with human nature and the prosperity of humanity to be despaired or be a cause for guilt? Not in Governor Bradford’s eyes. It was simply a matter of accepting that altruism and collectivism were inconsistent with the nature of man and that human institutions should reflect the reality of man’s nature if he is to prosper. Said Governor Bradford:

Let none object this is man’s corruption, and nothing to the curse itself. I answer, seeing all men have this corruption in them, God in his wisdom saw another course fitter for them."

The desire to “spread the wealth” and for government to plan and regulate people’s lives is as old as the utopian fantasy in Plato’s Republic. The Pilgrim Fathers tried and soon realized its bankruptcy and failure as a way for men to live together in society.

They, instead, accepted man as he is: hardworking, productive, and innovative when allowed the liberty to follow his own interests in improving his own circumstances and that of his family. And even more, out of his industry result the quantities of useful goods that enable men to trade to their mutual benefit.

Giving Thanks for the Triumph of Freedom
In the wilderness of the New World, the Plymouth Pilgrims progressed from the false dream of communism to the sound realism of capitalism. At a time of economic uncertainty and growing political paternalism, it is worthwhile recalling this beginning of the American experiment and experience with economic freedom.

This is the lesson of the First Thanksgiving. This year, when we, Americans sit around our dining table with family and friends, we should also remember that what we are really celebrating is the birth of free men and free enterprise in that New World of America.

The true meaning of Thanksgiving, in other words, is the triumph of Capitalism over the failure of Collectivism in all its forms.




Richard M. Ebeling is BB&T Distinguished Professor of Ethics and Free Enterprise Leadership at The Citadel in Charleston, South Carolina. He was president of the Foundation for Economic Education (FEE) from 2003 to 2008.

This article was originally published on FEE.org. Read the original article.

Guest Post - Natural Isn't Necessarily Better: Celebrating Human Achievement

by Richard Morrison

Human Achievement Hour—to be observed tomorrow, March 24, between 8:30 pm and 9:30 pm—is the Competitive Enterprise’s Institute’s annual celebration of innovation and progress.

During this hour, people around the world pay tribute to the advancements that inventors and entrepreneurs have created in every field, from health and energy to communications and transportation. These advancements allow us to live richer, fuller lives and protect us and our families from unpredictable hazards, both in everyday life and during emergencies and disasters.

Originally launched as an alternative to environmental activist campaigns like “Earth Hour”—which calls for participants to signal their concern for climate change by turning off all of their lights—Human Achievement Hour challenges people to celebrate the ability of humanity to solve problems creatively.

Some voices in the environment debate today view mankind as a plague upon an otherwise pristine and virtuous planet Earth. That perspective, afflicted with what philosophers call the “naturalistic fallacy,” calls for a smaller human population, limits on energy use, and government restrictions on deployment of valuable new technology. It elevates an anthropomorphic vision of Mother Earth above the health and safety of actual human beings.

Rather than confront environmental challenges with a vibrant, growing economy and human know-how, we hear repeated calls for lowering our expectations to brace for a resource-constrained future in which we’ll live materially poorer than our ancestors. Those conditions, we are assured, must come with strict government limits of what we can grow, use, mine, harvest, and create.
Even as a symbolic gesture, turning out our lights in response to global challenges sends the wrong message.

This overly pessimistic and profoundly depressing vision of our shared future ignores the vital human needs that depend on resource development and use of affordable energy sources, including fossil sources like oil, natural gas, and coal.

Even as a symbolic gesture, turning out our lights in response to global challenges sends the wrong message. The technological know-how, plentiful energy, and competitive economy that brought universal access to electricity to the developed world are precisely the forces that will allow all of us to prosper, flourish, and gain an increasing standard of living well into the future.

However you spend the hour tomorrow night, remember that human technology and affordable energy are making life better for billions of people around the world every day—from life expectancy and disease treatment to literacy rates and increased employment. Throwing up barriers and restrictions in the name of protecting the Earth will slow down those improvements. The costs, especially to the poorest and most vulnerable, are real.

Instead of sitting in the dark, Human Achievement Hour asks us all to celebrate the human spirit—and support a free society in whichever greater successes will be possible.

Reprinted from Competitive Enterprise Institute. 

Richard Morrison is the program manager of the Center for Advancing Capitalism, a project of the Competitive Enterprise Institute.

This article was originally published on FEE.org. Read the original article.

Guest Post: Dave Chappelle Understands Free Trade Better Than Most Politicians

Chappelle’s words of wisdom should be inscribed on plaques to be placed on the wall in the White House.


by Allan Golombek

Dave Chappelle is a great comedian. But he may be an even better economist. He certainly understands free trade a lot better than some of the people who are currently in charge of directing U.S. trade policy.

In a recent comedy routine, Chappelle provided a succinct explanation of why it makes more sense for the United States to import some goods from China rather than try to pursue a protectionist trade policy aimed at producing everything domestically.

The Difference Between Wearing and Making Nikes

Chappelle summarized President Trump’s position vis-à-vis China: “I’m gonna go to China, and I’m gonna get these jobs from China and bring ‘em back to America.” Chappelle then interrupted his Trump soliloquy, asking: “For what, so iPhones can be $9,000? Leave that job in China where it belongs … I wanna wear Nikes, I don’t wanna make those things. Stop trying to give us Chinese jobs.”

Chappelle’s words of wisdom should be inscribed on plaques to be placed on the wall in the White House, the office of the US Trade Representative, and the Department of Commerce — and the trade ministries of some other countries. The reason people buy imported goods is because they feel they are getting a better deal for their money than if the product was made domestically.

Would it make sense for us all to make our own footwear, assemble our own smartphones, grow our own food, and — for that matter — build our own homes? If we tried to do that, where would we get the time and energy to treat cancer, create new technologies and medications, or give Pilates lessons? If we had to make our own iPhones and Nikes, would we be able to afford to buy them? And what would we have to give up to be able to?

Moreover, by offshoring the assembly of iPhones and Nikes, we actually keep domestic jobs competitive. Most of the value added to an iPhone occurs in the United States — Chinese workers assembling them and adding some of the parts just makes Americans more competitive. Nike employs tens of thousands of people in Vietnam, but the company also employs thousands in metropolitan Portland — jobs that pay better, jobs that can be maintained only by offshoring some of the less complex and lower-paying work.

Warning: NSFW Language

An Economy Needs More than Exports

Growing an economy is not a matter of turning imports into exports. Robust economies do more of both. The opportunity to import actually helps achieve productivity and prosperity more than the opportunity to export because it does more to broaden choice. Importing widens the circle of potential suppliers competing to meet the needs of intermediate producers. When a country opens its borders to imported goods, it facilitates comparative advantage, importing inputs from countries that are more efficient at making them — and thereby making domestically-produced final products more competitive.

On the other hand, countries that have tried to fight reality and produce everything for themselves have paid the price. In which economy would you rather live — North or South Korea? In the early 1970s, both countries had roughly the same GDP per capita. One of the reasons South Korea has raced ahead is that North Korea has pursued autarky. South Korea has become so much wealthier not simply because it exports far more, but because it exports and imports far more. By buying things they need from other countries, they free themselves to do the things they are best at doing. Importing is not a necessary evil; it is a necessary ingredient.

Unfortunately, many look at imports as money leaving an economy instead of value entering it. Many look back fondly to a time when almost all goods sold in the United States were manufactured in the United States. Perhaps we could resurrect that world — but only if we were willing to give up the iPhones, Nikes, laptops, medical technologies, and all of the other modern goods that trade has made possible.

The reason we are able to maintain a 21st-century lifestyle is because we pursue a 21st-century economy. Bringing back the 1970s economy would also entail bringing back the 1970s lifestyle that came with it.

By importing from developing countries, we are in effect hiring people at a cheaper price than we could obtain at home. There is a word for the result — “progress.”

Reprinted from RealClearMarkets.

Allan Golombek is a Senior Director at the White House Writers Group.

This article was originally published on FEE.org. Read the original article.

Guest Post: Calvin Coolidge Was a President Who Understood Principle

by Jake Yonally

In his veto of a congressional salary increase, our 30th president, Calvin Coolidge, told Congress that, “No person was ever honored for what he received. Honor has been the reward for what he gave.” This statement truly characterizes Coolidge for who he was as a man.

Not only was he deeply concerned with tax reduction and the federal budget, he was also highly dedicated to the serving of both his neighbor and nation. Coolidge had a special understanding of public service and never swayed from his foundational beliefs. These qualities made him the beloved man that he was. Calvin Coolidge — although soft-spoken — showed immense amounts of courage in serving his nation and staying true to his fundamental convictions.

Economic Responsibility
An important way in which Calvin Coolidge showed this courage was in his approach to public service. Prior to his term as Commander-in-Chief, the government had grown unchecked for years under the Roosevelt, Taft, and Wilson administrations. Wealth redistribution, government regulation, and the strength of unions were on the rise in America during this era of progressivism. Soon after stepping into the Oval Office, Coolidge promptly went on a budget- and tax-cutting spree to abolish what he referred to as “Despotic Exactions.”

Although scoffed at by many, this decrease in taxation and government spending saved the average American over $200 per year (about $1,500 today). Coolidge wanted to help the poor, and he saw that this was the only way to enact true, long-term change toward raising the American standard of living. He and his Secretary of the Treasury, Andrew Mellon, referred to this policy as “Scientific Taxation.” Coolidge once said, “Collecting more taxes than is absolutely necessary is legalized robbery.” This informed approach was his creative service to the least of these.

It took an immense amount of courage on Coolidge’s part to abandon previous methods and take a new approach to public service. This new approach was both utilitarian and grounded in a strong respect for people’s basic human rights. Though unorthodox, his principled fiscal stewardship caused many poor Americans to succeed in achieving a better life. With the national debt being cut almost in half, the 17.5 percent increase in the nation’s wealth, and illiteracy being cut in half as well, his presidential term was a success by any standard.

Strong Principles
Although seemingly reserved, Coolidge was a man of strong principles. He called his fellow citizens to return to the proven principles of the American political tradition and encouraged them to examine their own beliefs in light of these principles. He believed strongly in the limits of social engineering, the nature of wealth, individual responsibility, and society’s dependence on moral and religious values. His ability to stand by these fundamental convictions in the face of adversity is rare among men.


In her book entitled Coolidge, Amity Shlaes refers to President Coolidge as our “Great Refrainer.” She suggests that inaction can benefit a nation more than action, as demonstrated by his numerous vetoed bills. “This was the boy with his finger in the dike, stopping a great progressive tide,” she accurately states. Throughout his life, Calvin Coolidge rejected what Bastiat called “legal plunder” and worked toward the creation not only of wealth but of beauty.

Calvin Coolidge’s messages regarding public service and his fundamental convictions have held true for almost a century. These firm principles were the groundwork for his ability to enact change for the better in America through public service. The way he thought determined the way he lived; his form followed his function. Calvin Coolidge lived by the principles that defined him. His belief system never aged. Even in the culturally diverse, globalized world we live in where people are desperate for new answers, ideas, and solutions, the simple social and moral code by which he lived remains as relevant as ever.



Jake Yonally is a high school student in Santa Barbara, California. He plays chess and enjoys reading and learning about life in a free society.

This article was originally published on FEE.org. Read the original article.

Guest Post: The Freedoms at Stake in the Gay Wedding Cake Case

by Marian L. Tupy

On December 5, 2017, the Supreme Court of the United States heard the case of Masterpiece Cakeshop v Colorado Civil Rights Commission. It’s a case that raises important questions about freedom of speech and of association that even the most fervent supporters of equality for gay people ought to take to heart.

In July 2012, Charlie Craig and David Mullins, a same-sex couple, visited Masterpiece Cakeshop in Denver to order a custom wedding cake to celebrate their nuptials. Jack Phillips, the shop’s owner and a practicing Christian, was happy to sell the couple any of the goods in the store, but he refused to create a bespoke cake for a gay wedding, arguing that it would contravene his religious beliefs.

Craig and Mullins bought their wedding cake from a different bakery and went ahead with their happy event. The couple also filed a complaint with the Colorado Civil Rights Commission that oversees the enforcement of the Colorado Anti-Discrimination Act – a law prohibiting businesses open to the public from discriminating against their customers on the basis of race, religion, gender, or sexual orientation.

A lower court ruling decided in favor of the plaintiffs. The bakery was ordered to provide cakes for same-sex marriages and to “change its company policies, provide ‘comprehensive staff training’ regarding public accommodations discrimination, and provide quarterly reports for the next two years regarding steps it has taken to come into compliance and whether it has turned away any prospective customers”.

The Cato Institute, where I work, has been at the forefront of the fight for gay equality, submitting amici curiae briefs in favor of the gay community in such ground-breaking cases as Lawrence v Texas, which decriminalized sodomy in the United States in 2003, and Obergefell v Hodges, which legalised gay marriage throughout the country in 2015. In Masterpiece Cakeshop v Colorado Civil Rights Commission, we have taken Phillips’s side.

There is no inconsistency here. Just as we would support a gay baker’s right to decline to convey a homophobic message, we support this Christian baker’s right to decline to celebrate a same-sex wedding. That is because Masterpiece isn’t really about religious liberty – apart from claims that the Colorado Civil Rights Commission itself treats the religious and nonreligious differently, something that concerned the swing Justice Anthony Kennedy at oral argument – but about freedom of speech.

As my learned colleagues wrote, the Supreme Court has repeatedly held “that what the First Amendment protects is a ‘freedom of the individual mind’, which the government violates whenever it tells a person what she must or must not say. Forcing a baker to create a unique piece of art violates that freedom of mind…

“Although making cakes may not initially appear to be speech to some, it is a form of artistic expression and therefore constitutionally protected… Indeed, the Supreme Court has long recognized that the First Amendment protects artistic as well as verbal expression, and that protection should likewise extend to this sort of baking – even if it’s not ideological and even if done to make money.”

No matter which side wins, the final decision in Masterpiece Cakeshop v Colorado Civil Rights Commission is likely to reverberate for many years to come. That’s because the case does not deal with government discrimination, which everyone abhors, but with private discrimination, which is, in some fashion, unavoidable. Each day, all of us discriminate against things (which car to buy), actions (where to eat) and people (who to go out with).

The law says that private discrimination is fine so long as it does not involve a business, which ought to be open to everyone. That’s a perfectly fine legal distinction, but not a logical or moral one. Consider the following scenario:

Suppose that you operate a private dining club – such as the one described by Dana Bate in her superb 2013 book Girls’ Guide to Love and Supper Clubs. You rent a space where you can indulge your passion for cooking and choose from a list of paying gourmands in accordance with your preference for, exempli gratia, straight people. Is that discrimination? No court has ruled so. Yet, Bate’s supper club is basically a business, except for incorporation. Were you to incorporate, you would be guilty of discrimination. Without it, you are free to do as you please.

So, private discrimination is not cut and dried. As one of the pioneers of gay marriage, the British-born writer Andrew Sullivan, noted, advocates of gay equality ought to acquire some perspective. “I think it was a prudential mistake to sue the baker,” he wrote. “Live and let live would have been a far better response.” That’s where Cato stands as well.

Reprinted from CapX.

Marian L. Tupy is the editor of HumanProgress.org and a senior policy analyst at the Center for Global Liberty and Prosperity.

This article was originally published on FEE.org. Read the original article.

Guest Post: Celebrating Cicero's Birthday

by Gary M. Galles

John Adams said of Marcus Tullius Cicero (106-43 BCE) that “All ages of the world have not produced a greater statesman and philosopher combined.” Anthony Everitt called him an “architect of constitutions that still govern our lives.” Thomas Jefferson said the Declaration of Independence was based on “the elementary books of public right, as Aristotle, Cicero, Locke, Sidney, etc.”

Cicero was a Roman Senator whose writings, as Historian Edward Gibbon put it, “breathed the spirit of freedom.” Particularly influential was his idea of natural law, echoed by John Locke and other enlightenment thinkers: Human nature included reason, which could discover justice, which was the basis of law. Voltaire said “He taught us how to think.”

Cicero stayed loyal to the Roman Republic against Julius Caesar. Antony had him murdered for his principles, and his head and hands were nailed to the Senate speaker’s podium as a warning to others, making him a model of resistance against tyranny to America’s revolutionary leaders.

Cicero’s ideas, particularly on justice, law and liberty still merit remembering, two millennia later, on his January 3 birthday.

Justice

Justice is the crowning glory of the virtues.
Justice consists in doing no injury to men.
Justice is the set and constant purpose which gives every man his due.
The foundations of justice are that no one should suffer wrong; then, that the public good be promoted.
Justice must be observed even to the lowest.
Justice does not descend from its pinnacle.
Justice extorts no reward, no kind of price; she is sought...for her own sake.

Law

True law is right reason in agreement with nature; it is of universal application.
The welfare of the people is the ultimate law.
The precepts of the law are these: to live honestly, to injure no one, and to give everyone else his due.
According to the law of nature it is only fair that no one should become richer through damages and injuries suffered by another.
The strictest law often causes the most serious wrong.
The more laws, the less justice.
The arrogance of officialdom should be tempered and controlled.
The administration of government, like a guardianship, ought to be directed to the good of those who confer, not of those who receive the trust.
When a government becomes powerful...it is an usurper which takes bread from innocent mouths and deprives honorable men of their substance for votes with which to perpetuate itself.

Liberty

We are in bondage to the law so that we might be free.
The essence of liberty is to live as you choose.
Freedom is a man’s natural power of doing what he pleases, so far as he is not prevented by force or law.
Freedom is a possession of inestimable value.
What is so beneficial to the people as liberty...to be preferred to all things.
Liberty is rendered even more precious by the recollection of servitude.
Only in states in which the power of the people is supreme has liberty any abode.
Peace is liberty in tranquility. Servitude is the worst of all evils, to be resisted not only by war, but even by death.

Cicero was an important influence behind the American Revolution. He symbolized opposition to tyranny and his ideas on justice, law, and liberty inform our founding documents, which is why Jim Powell’s The Triumph of Liberty begins with Cicero’s story. Though he wrote two millennia ago, his understanding of why defending liberty requires tightly constraining government was thoroughly modern: “Never was a government that was not composed of liars, malefactors and thieves.”

If Americans are serious about their liberty, which is defended by treating our founding documents as more than mere words on paper, Cicero merits renewed attention today.



Gary M. Galles is a professor of economics at Pepperdine University. His recent books include Faulty Premises, Faulty Policies (2014) and Apostle of Peace (2013). He is a member of the FEE Faculty Network.

This article was originally published on FEE.org. Read the original article.

Guest Post: 2017 Was a Year of Amazing Advances for Humanity

by Marian L. Tupy

The end of 2017 is barely a week away. So now is the perfect time to reflect on the positive difference humanity has made to the world over the past 12 months. How have we advanced as a species?

We often underestimate the progress we make because it is incremental: an algorithm here, a genetic tweak there… but all these things combine to improve our future.

As Kevin Kelly from Wired wrote, “Ever since the Enlightenment and the invention of Science, we’ve managed to create a tiny bit more than we’ve destroyed each year… That few percent positive difference is compounded over decades into what we might call civilization… [Progress] is a self-cloaking action seen only in retrospect.”

My website, Human Progress, tracks technological, medical and scientific improvements that make the lives of ordinary people better. Here are the ones that have caught our attention in 2017, doubtless only a tiny fraction of all the advances humanity has made this year.

1. February 6: The age of the bionic body – from robot hands, controlled by your mind, to electronic eyeballs, experts reveal 6 medical marvels introduced by new technology.
2. February 6: Biologists help deaf mice hear again by inserting healthy genes into their ears – the work shows an ‘unprecedented recovery of inner ear function’ and could be used in humans.
3. February 10: Computers turn medical sleuths and identify skin cancer – algorithm works as reliably as board-certified dermatologists, study shows.
4. February 15: For the blind, an actual-reality headset – not just Star Trek fiction, a new visor from eSight is a lightweight, high-contrast vision system for legally blind people.
5. February 17: Wyoming man receives ‘miracle’ face transplant 10 years after suicide attempt.
6. February 18: Smartphones to become pocket doctors after scientists discover camera flash and microphone can be used to diagnose illness.
7. February 20: Hope for millions as scientists discover multiple sclerosis treatment that can slow its progression.
8. February 22: Life expectancy to break 90 barrier by 2030.
9. March 2: Teenager’s sickle cell reversed with world-first therapy.
10. March 3: Terminal cancer patients go into complete remission after groundbreaking gene therapy.
11. March 3: UTA professor invents breath monitor to detect flu.
12. March 6: Google’s artificial intelligence can diagnose cancer faster than human doctors – the system is able to scan samples to determine whether or not tissues are cancerous.
13. March 8: The robot will see you now! Chat-bots that monitor symptoms will become more accurate and quicker at spotting illness than doctors.
14. March 8: Scientists discover new state of matter called ‘Time Crystals’ – time crystals seemingly break the rules of normal time-keeping and potentially pave the way for quantum computers and quantum sensors.
15. March 10: Scientists make progress toward engineering synthetic yeast – the work brings to six the number of yeast chromosomes that now can be synthesized, according to new research.
16. March 13: More people could benefit from BRCA breast cancer drugs.
17. March 14: Swedish men on target to be first to completely stub out smoking.
18. March 15: Startup serves up chicken produced from cells in lab – ‘clean meat’ developers say it avoids towering costs of feeding, caring for livestock.
19. March 15: The next innovation in shipping – Wind Power; Maersk launches trial run of tanker using rotating cylinders that can function as high-tech sails.
20. March 18: An insect’s eye inspires a new camera for smartphones – a series of eyelets can make cameras much smaller.
21. March 23: New rotavirus vaccine could prevent thousands of childhood deaths.
22. March 24: Machines which detect cancer symptoms could be out in a year.
23. March 27: Can tech speed up emergency room care? A New York hospital system tests a new way to use telemedicine, where E.R. doctors examine patients without being in the same room.
24. April 2: Plastic-eating fungus may solve garbage problem.
25. April 6: To handle electronic waste, freeze it and pulverize it – scientists say a new technique can make it more profitable to harvest metals and other materials from circuit boards in old TVs, computers and more.
26. April 26: Artificial ‘brain in a dish’ is created in a world first: Breakthrough could shed light on conditions such as Alzheimer’s.
27. May 2: CRISPR eliminates HIV in live animals.
28. May 4: Scientists engineer baker’s yeast to produce penicillin molecules.
29. May 5: Iceland drills 4.7 km down into volcano to tap clean energy.
30. May 11: Scientists have created an exoskeleton to stop elderly people from falling.
31. May 11: HIV life expectancy ‘near normal’ thanks to new drugs.
32. May 17: Lab-grown blood stem cells produced at last – two research teams cook up recipe to make long-sought cells in mice and people.
33. May 18: Antibodies from a human survivor define sites of vulnerability for broad protection against ebola viruses.
34. May 18: Scientists look to skies to improve tsunami detection.
35. May 22: World’s largest aircraft completes successful test flight.
36. May 23: MIT researchers develop a moisture-responsive workout suit with live cells.
37. June 1: ‘Instantly rechargeable’ battery could change the future of electric and hybrid automobiles.
38. June 1: Extinct species of Galapagos giant tortoise may be resurrected.
39. June 3: SpaceX successfully launches reused Dragon spacecraft for ISS resupply.
40. June 3: ‘Liquid Biopsy’ passes early test in quest to find cancer in blood .
41. June 13: Live antibiotics use bacteria to kill bacteria.
42. July 3: This Silicon Valley company wants to ‘make better humans’ through biohacking.
43. July 6: DNA from sharks that can live up to 400 years could hold the secret to a longer life.
44. July 6: Robot wars – knee surgery marks new battleground for companies.
45. July 9: Banks deploy AI to cut off terrorists’ funding.
46. July 11: Scientists design a solar cell that captures nearly all energy of solar spectrum.
47. July 17: Bananas – scientists create vitamin A-rich fruit that could save hundreds of thousands of children’s lives.
48. July 22: This new material could let phones and electric cars charge in seconds.
49. July 26: New artificial spider silk: stronger than steel and 98 percent water.
50. July 28: Melanoma: – new, more effective drug steps closer.
51. July 28: Could stem cells reverse the aging process)?
52. July 28: Juvenescence AI to develop first compounds generated by Insilico’s deep-learned drug discovery engines.
53. August 4: IBM storage breakthrough paves way for 330TB tape cartridges.
54. August 28: Anti-inflammatory drug ‘cuts heart attack risk’.
55. August 30: Trial raises Parkinson’s therapy hope.
56. August 30: FDA clears first gene-altering therapy — ‘a living drug’ — for childhood leukemia.
57. September 7: Shropshire farm completes harvest with nothing but robots; a world-first in automation.
58. September 12: U.S. middle-class incomes reached highest-ever level in 2016, Census Bureau says.
59. September 23: Newly engineered antibody could kill off 99 per cent of HIV strains.
60. September 28: DNA surgery on embryos removes disease.
61. October 9: Google is going to use experimental high-altitude balloons to provide internet in Puerto Rico.
62. October 18: Dyslexia link to eye spots confusing brain, say scientists.
63. October 29: Saudi Arabia to allow women into sports stadiums.
64. November 13: Brain implant boosts human memory by mimicking how we learn.
65. November 14: ‘Better than Concorde’ supersonic 1,687mph airliner to ‘revolutionize’ air travel by 2025 (link).
66. November 15: The firm that can 3D print human body parts.
67. November 15: US scientists try 1st gene editing in the body.
68. November 15: US biotech unicorn steps up competition for BioNTech’s mRNA personalized cancer vaccine.
69. November 24: Cancer breakthrough: Potential cure could be ready as early as next year.
70. November 26: Diabetes drug ‘could be used to end agony of transplant rejection’.
71. November 29: Expanding DNA’s alphabet lets cells produce novel proteins.
72. November 30: Designer proteins—the new generation of HIV vaccines being put to the test
73. November 30: Trees are covering more of the land in rich countries – the spread of forests is not always popular. But it is sure to continue.
74. December 1: HIV breakthrough as cancer drug could hold secret to curing the virus.
75. December 1: In Rwanda, drones deliver medical supplies to remote areas – such services help people in isolated regions – and could yield lessons for making shipments elsewhere.
76. December 4: China rules aquaculture as fish output triples in decade.
77. December 7: Bumper crops boost global cereal supplies in 2017/18.
78. December 10: Democracy is far from dead – in 12 years, the share of the world’s people who live in ‘free’ countries has risen.
79. December 11: Huntington’s breakthrough may stop disease.
80. December 11: Tasmanian tigers aren’t extinct (or at least they won’t be for long!) – Scientists unlock mysterious creature’s DNA – and plan to clone it bring the beast back to Australia.
81. December 13: Streetlights could be replaced by glowing trees, after scientists make plants shine in the dark.
82. December 14: Haemophilia A trial results ‘mind-blowing’.

Reprinted from CapX.

Marian L. Tupy is the editor of HumanProgress.org and a senior policy analyst at the Center for Global Liberty and Prosperity.

This article was originally published on FEE.org. Read the original article.